John Owen on training oneself to be negligent

...for although men do not choose and resolve to be negligent and inadvertent, yet if they choose the things that will make them so, they choose inadvertency itself as a thing may be chosen in its cause. And let not men think that the evil of their hearts is in any measure extenuated because they seem, for the most part, to be surprised into that consent which they seem to give unto it; for it is negligence of their duty in watching over their hearts that betrays them into that surprise. John Owen, Overcoming Sin and Temptation

Comments

Historical and Biblical Evidence for Elder Led Congregationalism

Historical evidence Historical evidence carries absolutely no weight unless Scripture confirms it. That said, however, it is wise to consider those who have traveled the path before us to see if we might profit from their experiences and insight, as recommended by Proverbs 24:6, "in abundance of counselors there is victory." Working from present-day to Early Church history, it seems best to begin with some of the prominent and well-respected evangelical Christian thinkers of our day. In support of elder-led congregationalism, Mark Dever , senior pastor of Capitol Hill Baptist Church, member of the Together for the Gospel group, speaker at the Shepherd's Conference, and author of Nine Marks of a Healthy Church, states: Jesus taught His followers in Matthew 18 that the final court for matters of disputes between brothers was the congregation. So we read in Matt. 18:15-17 that the final step is to “tell it” he said, not to the elders . . . but to the e

Who the Christian is in Christ

In Christ by His mercy and grace.... ...I am accepted: I am God’s child (John 1:12) I am Christ’s friend (John 15:15) I have been justified (Romans 5:1) I am united with the Lord and one with Him in spirit (1 Corinthians 6:17) I have been bought with a price—I belong to God (1 Corinthians 6:20) I am a member of Christ’s body (1 Corinthians 12:27) I am a saint (Ephesians 1:1) I have been adopted as God’s child (Ephesians 1:5) I have direct access to God through the Holy Spirit (Ephesians 2:18) I have been redeemed and forgiven of all my sins (Colossians 1:14) I am complete in Christ (Colossians 2:10) ...I am secure: I am free from condemnation (Romans 8:1,2) I am assured that all things work together for good of those who love Him (Romans 8:28) I am free from any condemning charges against me (Romans 8:31-34) I cannot be separated from the love of God (Romans 8:35- I have been established, anointed, and sealed by God (2 Corinthians 1:21,22) I am hidden with Ch

A Baptist rebuttal to Dr. R. Scott Clark's 117-word explanation of paedobaptism

Dr. Clark's statement : The Abrahamic covenant is still in force. The administration of the Abrahamic covenant involved believers and their children (Gen 17). That’s why Peter said, “For the promise to you and to your children, and for all who are far off, as many as the Lord our God shall call” (Acts 2:39). That’s a New Testament re-statement of the Abrahamic promise of Genesis 17 and in the minor prophets (e.g., Joel 2). Only believers have ever actually inherited, by grace alone, through faith alone, the substance of the promise (Christ and salvation) but the signs and seals of the promise have always been administered to believers and their children. It’s both/and not either/or. Answer: Correct, the Abrahamic covenant is still in force, but what exactly is the Abrahamic covenant, and what do physical children have to do with it? Are there any benefits merely for being born into a family of believing parents? To answer that, let's look at how Paul explains the nature

A Poor Wretch

Search This Blog